Charlie Freak wrote:
I never said anyone had been executed. I said they were jailed and "threatened with death". This is a form of extreme discrimination and human rights violations unseen in any so-called Christian nation.
I will ask again: Show me ONE example of this kind of hateful religious discrimination in a so-called Christian nation. Show me ONE law in a so-called Christian nation that makes practicing Islam a capital offense. Of course, you can't. This debate is over.
It's happened before. You will recall that Croatia's fascist government during the Second World War, the government set the goal of expelling one-third of the Serbs, forcibly converting another third to Catholicism and exterminating the remaining third. By 1942, I believe they had killed over 300,000 Serbs.
You might say that, "that was then, this is now" but what's changed in Christianity that it was okay then but now is not okay? Like me, I think you'll agree that it was never okay and isn't representative of religion as a whole. But will you also agree that Christians are not by virtue of their nature any more or less capable of evil based on examples such as these?
Now, it is a gross understatement to say that it's terrible that it's still a majority of Muslim scholars we believe apostasy should be capital crime. That's backwards and barbaric to say the least. However, I will note that it is far from a universal view:
"W. Heffening states that in Qur'an "the apostate is threatened with punishment in the next world only," adding that Shafi'is interpret verse [Quran 2:217] as adducing the main evidence for the death penalty in the Qur'an. Wael Hallaq holds that "nothing in the law governing apostate and apostasy derives from the letter of the holy text." The late dissenting Shia juristGrand Ayatollah Hossein-Ali Montazeri, a significant Shi'a religious authority, stated that the Quranic verses do not prescribe an earthly penalty for apostasy.
Islamist author Sayyid Abul Ala Maududiargued that verses [Quran 9:11] of the Qur'an sanction death for apostasy. However, scholars such as S. A. Rahmanreject Mawdudi's interpretation, concluding "that not only is there no punishment for apostasy provided in the Book but that the Word of God clearly envisages the natural death of the apostate. He will be punished only in the Hereafter…" He continues and says that there is no reference to the death penalty in any of the 20 instances of apostasy mentioned in the Qur'an.
In his book on Punishment of Apostasy in Islam, Rahman declares the verse[Quran 2:256] which contains the explicit language, "Let there be no compulsion in religion...", to be "one of the most important verses of the Qur'an, containing a charter of freedom of conscience unparalleled in the religious annals of mankind…". He goes on to criticize the attempts by Muslim scholars over the ages to narrow its broad humanistic meaning and impose limits on its scope in their attempts to reconcile it with their interpretations of Muhammad's Sunna."